In a range of environmentally oriented international novels, future cities in the Low Countries have been flooded, with Dutch populations relocated to higher grounds or to floating cities. In contemporary Dutch and Flemish fiction, however, reflections on cities by the water are few and far between. More conspicuously, in the few literary novels that imagine cities under threat from rising water levels, the cities in question are not located on the shore but further inland, gesturing towards other meanings and symbolical repercussions rather than towards an engagement with flooding per se. This article examines two contemporary flood novels: Roderik Six’s Vloed (“Flood”) and Renate Dorrestein’s Weerwater. We approach the floods in these novels in terms of indeterminate allegory, examining the contradictory meanings that can be attributed to the radical upheavals recounted in these narratives.

In recent years, scholarship on transnational or transcultural memory has become more clear-eyed about the limitations of remembering across national or cultural boundaries. The initial euphoria has dampened: critics these days are more likely to draw attention to factors that impede the flows of memory than to naïvely celebrate mnemonic mobility. Even so, contemporary memory research holds on to the ethical potential of transnational and transcultural paradigms of remembrance.

Récemment, la recherche sur la mémoire transnationale ou transculturelle est devenue plus lucide quant aux limites de la mémoire au-delà des frontières nationales ou culturelles. L’euphorie initiale s’est estompée: les critiques de nos jours sont plus susceptibles d’attirer l’attention sur les facteurs qui entravent les flux de mémoire que de célébrer naïvement la mobilité mémorielle. Toutefois, la recherche contemporaine sur la mémoire conserve le potentiel éthique des paradigmes mémoriels transnationaux et transculturels.

Since the end of the twentieth century, strike-capable military drones have rapidly evolved from an ominous near-future technology, seldom discussed outside of science fiction or top-secret military contexts, to a burgeoning multi-billion dollar international industry at the centre of public scrutiny and interest. Meanwhile, the figure of the drone has saturated Western public consciousness to the point that it can be described as a trope. Sparking the interest of artists, writers, and filmmakers, drone warfare has begun to feature in a wide range of films, books, and art installations, and this flood of drone-related media seems unlikely to peter out. To date, however, little academic work has looked in depth at cultural interpretations of drones and the role they serve in fictional(ized) narratives. What is urgently needed to better our understanding of the drone, we argue, is a cultural studies perspective that is able to assess the drone as a fictional, narrative construct, while still taking account of its very real, material consequences for both pilots and victims. This article aims to introduce readers to the nascent field of drone fiction, providing a jumping-off point for future research into the figure of the drone. Here, we explore how drone warfare is mediated through three different drone-fictional works: the semi-autobiographical book The Drone Eats with Me by Atef Abu Saif, the experimental video game Unmanned by Molleindustria, and the short film 5,000 Feet Is the Best by Omer Fast. Through close readings of these varied works, we draw attention to what each particular mode of mediation reveals about the effects of drones on those who work with or live around them.

In this article, we analyse two testimonial narratives written or published by Dave Eggers, an American author, editor, and publisher whose oeuvre shows a marked interest in harnessing the power of narrative to engage in human rights activism. Both narratives focus on the case of Abdulrahman Zeitoun, a Syrian-American who suffered in the aftermath of Hurricane Katrina and at the hands of the state through its response to that natural disaster. Our analysis challenges many of the assumptions with regard to affect that dominate the field of human rights and literature, which often takes for granted the intricate and treacherous process that undergirds a reader’s engagement with testimonial narratives. Affective engagement with the reader is a key feature of Eggers’s works, yet we show how it operates in a way that actively shapes the affective tenets of human rights culture in order to allow the reader to engage with the disempowered on more equal terms.

The essays gathered here are slightly revised versions of the position papers presented as part of the roundtable on “Memory Studies and the Anthropocene” at the MLA Convention in Philadelphia in January 2017. What sparked this roundtable is the increasing currency of the Anthropocene, on the one hand, and the observation that the field of memory studies has lately begun to grapple with its implications in earnest, on the other. The participants, all of them leading scholars in the fields of memory studies and/or the environmental humanities, had been asked to respond to the following questions: “What are the implications of the notion of the Anthropocene for memory studies? How, if at all, does the awareness of living in a new geological epoch defined by the actions of human beings affect the objects of memory, the scales of remembrance, and the field’s humanist underpinnings?”

The call for papers for this collection on “The Rising Tide of Climate Change Fiction” arose from concerns about pessimistic assessments, in recent literary criticism, of the novel’s ability to meet the representational challenges posed by the pressing planetary problem of climate change. The contributions to this volume take issue with that pessimism and take stock of the novel’s capabilities.